Tag Archives: euthanasia

The Swedish Experiment

I almost missed this interview in which Dr John Campbell talks to Swedish whistleblower, Dr Jon Tallinger. I was shocked. Then I went to Dr Tallinger’s Youtube channel and watched him tell the world the truth about the so-called Swedish experiment. In brief, it boils down to this:

  • Sweden didn’t expect Covid-19 to hit and hit hard,
  • the Swedish government did not have a plan for dealing with Covid-19,
  • once the virus hit, the plan became to ‘let it rip’ with minimal interference,
  • All the way from the top to local councils, the directive was to not treat Covid patients over 80, or the over-60’s if they had co-morbidities,
  • People from this vulnerable population were not to be sent to hospital if they presented with Covid-19 or Covid-19 like symptoms,
  • Instead, care homes and GPs were to administer palliative care only,
  • This palliative care included morphine to make the patients comfortable, but also to make them appear as if they were not suffering when family came to visit,
  • Morphine is contraindicated for people with respiratory diseases because it depresses their breathing. In other words, it speeds up the moment of death.
  • The people in this vulnerable population were not even to receive oxygen to help them breathe. Top health officials lied about this directive saying that administering oxygen outside of a hospital setting was too ‘dangerous’.
  • This is a lie with just enough truth in it to make it plausible to the public. A small number of people with certain kinds of respiratory problems shouldn’t be given oxygen, but almost all Covid-19 sufferers should. Remember Boris Johnson of the UK? When he was hospitalised with Covid-19, the press made a big point about how he needed oxygen but wasn’t sick enough to need a ventilator.
  • There has been a cover up at all levels of government, and the reason could be that health care for these unproductive members of the Swedish population is just too…expensive.

These damning accusations don’t begin until minute 8:30 because Dr Tallinger clearly fears he won’t be believed and because…this is his own country doing what amounts to involuntary euthanasia:

“…that we let the virus, Covid-19, effectively eliminate those that aren’t contributing. And they [the Swedish government] are doing this with open eyes…as a strategy for Sweden.”

Transcript starting at minute 13:31

The architect of Sweden’s strategy for Covid-19 is Anders Tegnell. On June 3, 2020, the BBC reported that Anders Tegnell now admits that too many died. In that report, Tegnell implies that the deaths of the elderly were an unforeseen accident. Dr Jon Tallinger has called him out as a liar, pure and simple.

If anyone believes that going for ‘herd immunity’ is a good thing, then watch what happens to Sweden in the coming months and years.


The ethics of ‘herd immunity’

I think a lot of people do not understand what ‘herd immunity’ actually means. This first graphic is what the very first case of Covid-19 would have looked like – 1 infected person surrounded by millions of people with no immunity at all:

Now contrast this with what happens when a population has 70 – 90% herd immunity:

When a newly infected person crops up, he or she is surrounded by people who have already developed immunity to the infection so the virus has nowhere to go and dies out.

Or to put it another way, the virus cannot reach new victims because they are protected by a barrier of people with immunity.

This is what is meant by ‘herd immunity’ – the protection of the uninfected by those who have already been infected. You could also say this is the protection of the weak by the strong. Bear that in mind.

But, and there’s always a but, you can only reach herd immunity if almost everyone in the population is already immune. The question then is: how do we get to herd immunity?

In the modern world, vaccination programs have all but eradicated diseases such as measles, small pox, polio, tetanus, tuberculosis, rabies etc. More importantly, people who have not been vaccinated are still protected because of herd immunity.

Is there any other way of acquiring herd immunity?

The simple answer is no, the more complicated answer is ‘maybe’. If you look at the list of quite deadly diseases eradicated by vaccines, you notice that they’ve been around for thousands of years. Assuming they were infecting quite a lot of people for all those thousands of years, why did humanity not gain herd immunity to them?

The answer is that 70 – 90% mentioned above. Relatively benign infections that didn’t kill off their hosts may well have led to herd immunity in the past, but deadly ones like small pox clearly didn’t. Isolation probably protected a lot of populations in the ancient world, but even today, with so many people travelling from one side of the world to the other, it’s still not possible for that many people to be infected and recover all at once.

Without an effective vaccine, Covid-19 will continue to circulate through the global population for years, much like the Spanish Flu.

If an effective vaccine against Covid-19 is never found, we will have no choice but to gain herd immunity the hard way. But the cost will be heavy. The elderly and those in ‘care’ will die. A lot of medical personnel will die. And so will people of all ages who have pre-existing medical conditions.

One of the highest co-morbidities for Covid-19 is diabetes.

And guess what? There are 422 million people with diabetes in the world today, and 1.6 million die directly from the condition each year. Now add Covid-19 to that mix and you get an awful lot of people aged 20-70 at risk of dying.

Other co-morbidities include high blood pressure, lung conditions, HIV etc.

Now imagine all these people dying, year after year after year until we reach the magic number of 70 – 90% immunity.

It’s a horrible scenario, yet many governments are flirting with the concept of ‘natural herd immunity’ because they see it as a magic bullet that will save their economies. Sweden is one such country, and the almost inevitable results are now in:

Taken from a video posted by Dr John Campbell: https://youtu.be/K4SQ-NOV-iU

From left to right, we see Country, population, number infected [with Covid-19] and number died [of Covid-19].

Sweden has roughly twice the population of Norway, Finland and Denmark, but about five times as many infections. When it comes to deaths, however, Sweden is waaaaay out in front. But it’s the breakdown of those deaths that’s truly horrifying. A great many have occurred in care homes where the sick have received next to no basic care. Instead, many doctors have recommended cocktails used for end-of-life palliative care. These cocktails often have a negative effect on the respiratory system. And yes, that means the sick and elderly die faster.

I strongly suggest you visit Dr John Campbell’s Youtube video for more details.

When I was a kid, I remember learning that the ancient Greek state of Sparta would place newborn babies out on a hillside overnight, so that only the strongest would survive to become warriors. Later on, I learned that in [some?] Eskimo tribes, the elderly would walk out onto an icefloe and calmly wait to die, so they would not be a burden on their communities.

I do not know how accurate either of those stories are, but they taught me the difference between voluntary euthanasia and state sanctioned, involuntary euthanasia. I felt sad for the Eskimo elders, but even now, so many decades later, I still feel nothing but contempt for the Spartans. They mandated that helpless babies should die to save Spartan society from becoming ‘weak’…

Do I really need to spell it out? Any society that puts money and saving ‘the economy’ ahead of lives, no matter how much of a ‘drain’ those lives may be, is no better than the Spartans.

I used Sweden as the example in this post because the results of that country’s experiment have been so stark, but almost all of the countries of the First World have flirted, or are still flirting, with herd immunity…as a choice. Instead of saving lives while waiting for a vaccine to become available, they’ve chosen strategies that encourage herd immunity in the hope that their economies won’t suffer.

The reality, however, is that no country is near the magic number required for herd immunity to actually work. Not one. Meanwhile, the death toll rises.

So who is to blame?

The epidemiologists who recommended that governments aim for herd immunity?

Or the politicians who accepted those recommendations and went ahead with what amounts to involuntary, state sanctioned euthanasia?

Or are we, ultimately to blame?

Yes, us. The highest death tolls have so far occurred in prosperous, Western, democratic countries. That means we voted those politicians into power. Or maybe we just didn’t vote at all and allowed them in by default. Either way, we got the leaders we deserve.


Euthanasia – killing? or the gift of love?

I’m sitting here with Golly in my lap. He is my brain damaged cat who made a miraculous recovery. Neither he nor I are in any danger of dying any time soon, but as I look at his trusting little face I know that someday I’m going to have to make a decision about the end of his life.

I have only found the courage to have one of my cats sent to sleep – in 30 years – and that was only about 6 years ago. It’s a decision that I find terribly hard to make, and so I procrastinate, hoping against hope for a miracle until it’s too late. Yet it’s not the process itself that sucks away at my courage, it’s the fear of the pain I know¬†I will feel, when my furkid is gone.

Rosie was a gorgeous tortoiseshell cat with a personality to match. But she was already thirteen years old, and she was sick. I watched her, day by day, and I told myself that so long as she could find some pleasure in every day, she was not ready to go.

And then one day it was obvious, even to me, that the awful day had come. The vet had been warning me for a couple of weeks, but it was not until I saw Rosie staggering around in obvious distress that I found the courage to help her.

We are incredibly fortunate to have a gentle, caring travelling vet who will come to the house. I called the vet, and she came. I asked that Rosie be given something to ease the pain and make her drowsy. Then I asked that I be given the chance to hold her so she would feel no fear.

The vet inserted a thing into Rosie’s leg so when it was time the chemicals could be introduced to her body without any further trauma. And then the vet left, giving me half an hour with Rosie.

I’m crying now, remembering that moment, but at the time I locked my emotions away and just cuddled her in the big recliner. She was mostly asleep but I could feel how relaxed she was.

The daugher and I stroked her and talked about all the funny things she had done – like climbing up onto the roof – regularly – and then crying piteously for me to climb the ladder and get her down. Given that I’m scared of heights this was no small feat, and she made me do it at least six times before the then Husband put his foot down and said she was messing with my mind. She was. When she realised I wasn’t going to climb the ladder this time, she came down all by herself… and never did the roof thing again!

And so we reminisced, until the vet returned. She asked if we were ready. I think I nodded. I saw the needle go into the thingie in Rosie’s leg and then I saw the vet check her with the stethoscope.

“She’s gone.”

There was a note of surprise, and relief in the vet’s voice. And then my tears came.

I wasn’t crying for Rosie, I was crying for myself. For Rosie, the end was without struggle or pain or fear, just a gentle drifting away. She knew she was safe. She knew she was loved. And so she just… let go.

But this post is not about Rosie, it’s about how we define euthanasia, for humans.

In all the talk about euthanasia, the language seems to imply that there is a ‘victim’ who is ‘killed’. This language has the effect of making people feel guilty – as if the person could live a much longer, happier life but is having that time cut short.

That’s a load of bunkum. What people with terminal illnesses are asking for is to have that last struggle eased so that they can slip away as gently as Rosie.

Make no mistake, dying is a struggle.

I sat with my Father for two days, listening to him struggle for each breath. He had a morphine ‘driver’ that automatically sent a low does of the pain killer into his body every hour or so. I don’t think he was in pain, or even conscious in a real sense, but at some level his body was still fighting to pull air into his lungs.

Comparing those two deaths that I have witnessed, I know which I would prefer. Yet for humans, that last act of love and compassion is forbidden. People with terminal illnesses can’t ask their loved ones to help them in those last awful moments because any such help could see those loved ones prosecuted. Doctors can’t help either, for the same reason.

So those who are dying have to circumvent the law. Worse still, because they have to be strong enough to take their own lives, they are dying too soon. And they are dying alone.

I truly believe that when there is nothing more to try, when the last treatment has failed, when nothing remains but palliative care, we, as a society should have the courage to offer the gift of a gentle death.

When should this gentle death be offered? When the person, and his or her family have accepted that death is inevitable, and imminent.

I’m not talking about letting people die months before they might die naturally. I’m talking about the days or hours before natural death, when the person is ready to go, but their heart refuses to stop beating. They are facing the final struggle and there will be only one outcome. That is when the gift should be offered. Not to kill, but to ease.

For me the difference between ‘kill’ and ‘ease’ is so huge I cannot put it into words, yet if this debate is ever to help the dying, we all need to see that difference.

I still hate the thought of anyone or anything that I love dying. That will never change. But Dad, and a small tortoiseshell cat taught me that death is inevitable. How we deal with death, however, is not.

To me, euthanasia is the gift of love.


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